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The story is not unique. It is, perhaps, the one that is known all over the world. There are variations of it, of course, among the negroes of various parts of the world, especially in the West, but the variations are so slight that they have probably been caused by the immigration of negroes coming from abroad. The substance of the story is the same in almost every locality. The only difference is the way of telling it. In the West, the story of the Rabbit and the Fox has become a proverbs, and it has often been used as a moral aphorism. When the story is told there, it is, of course, taken as a joke and as a satire upon the white man; and in this form it is an excellent one. The negroes are not always very serious in their humor. They will make an intense joke out of the most solemn matter. But when they repeat the story in this country, they take it seriously, and it is very seldom that the subject is poked fun at; it is usually taken as a moral lesson, a real lesson, one which is to be taken to heart by the negroes themselves, and it is repeated with the earnestness of a warning.
The story of the Rabbit and the Fox has always stood for a good, for a wise, and for a very practical lesson to the negroes. It says, “I am the weakest, the most helpless of all the animals, and yet I am made to triumph over the most powerful and the most wily of all the animals.
This story is not only universal, but widespread. It is told all over the world. I have heard it told in all parts of the world, from the Orinoco and the Amazon to the Hudson's Bay and the Cape of Good Hope. It is told in all other parts of the world, except in Europe; but it is not specially known in Europe, except among the negroes themselves. It is, of course, told in Europe by the negroes that have come from North America. It is not generally known in Europe by white people. In the United States, of course, it is known to every white child, and, of course, to the negroes as well. But it is, I fancy, not very well known by the generality of the people.
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